Social conflicts and the normative discourse: A pedagogical framework for political education
Iyer, Prakash (2026) Social conflicts and the normative discourse: A pedagogical framework for political education. In: Teaching Controversy: The Politics and Ethics of Classroom Conflict. Oxford University PressNew York, NY, pp. 278-292. ISBN 9780197818138
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Abstract The political education curriculum is meant to introduce learners to sociopolitical realities and enable them to become active agents in public debates on political norms (normative discourse). Pluralistic societies often carry marks of oppression and conflicts that children are socialized into, such that their perception of others’ identities are suffused with senses of superiority/inferiority, domination/subservience, inclusion/rejection or condescension, and patronizing attitudes. This perception results in subtle, if not invisible, conceptual, linguistic and behavioural violence inside the classroom, thus mirroring societal exclusion and oppression, resulting in the silencing of some learners from participation in reasonable normative discourse. This chapter analyses caste discrimination in India and popular disagreement over associated affirmative action in the Indian constitution, as an illustration that requires reasonable normative discourse. The pedagogical framework to invoke and engage with disagreement that is developed in this chapter aims to make learners aware of their prejudices and the manifest violent behaviours without creating an oppressor–oppressed binary. The argument is that these undesirable attitudes and associated violence are the result of incommensurability in the sortal concepts used—to determine both their own and others’ identities, and to comprehend others’ lived experiences. Being affected by others’ lived experiences would possibly trigger a shift in their perception of their own behaviours and that of others. This renewed perception creates the possibility of learners acknowledging mistakes in their attitudes towards others and creating the possibility of reasonable normative discourse between political equals, at the very least as dialogic adversaries.
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